Polska Ludowa kontra Katolicki Uniwersytet Lubelski 1944-1989
[Polish People Republic of Poland towards Catholic University of Lublin. Some after-war aspects for history of CUoL after war]
Artykuł naukowy w czasopiśmie recenzowanyCzasopismo: Copernicus. Czasy Nowożytne i Współczesne Rok wydania: 2024
Strony od-do: 25-39
Streszczenie: The Catholic University of Lublin was the first polish university to be reactivated after the establishment of the communist Polish Committee of National Liberation. The communists treated functioning of the Catholic University of Lublin as a way and symbol to legitimize their power. However, after 1948th, the Catholic University of Lublin, as a university educating catholic intelligentsia, became the target of various repressions. The authorities tried to reduce the only Catholic university operating in the area from the Elbe to Vladivostok, to the ranks of theological seminaries. As a result of administrative sanctions (closing courses) and fiscal sanctions, the Catholic University of Lublin was close to liquidation in the late 1960’s. It was saved by the workers’ revolt in Pomerania in December 1970 and the change of state authorities. Until the end of the Polish People’s Republic (1989), KUL was the subject of intensive operational activities by the communist secret services.
Słowa kluczowe: Rektor Antoni Słomkowski; Katolicki Uniwersytet Lubelski; Resistance (Social), Communist Secret Police, Roman Catholic church, Stefan Wyszyński, History of Polish People's Republic (PRL)
Dostęp WWW: https://www.academia.edu/129445192/Polska_Ludowa_kontra_Katolicki_Uniwersytet_Lubelski_1944_1989
DOI: https://doi.org/10.15804/ccniw.2024.03.02
Cytowanie w formacie Bibtex:
@article{1,
author = "Tomasz Panfil",
title = "Polska Ludowa kontra Katolicki Uniwersytet Lubelski 1944-1989",
journal = "Copernicus. Czasy Nowożytne i Współczesne",
year = "2024",
pages = "25-39"
}
Cytowanie w formacie APA:
Panfil, T. (2024). Polska Ludowa kontra Katolicki Uniwersytet Lubelski 1944-1989. Copernicus. Czasy Nowożytne i Współczesne, 25-39.